A. The Creeds 

1. The Apostles’ Creed

I believe in God, the Father Almighty, Creator of Heaven and earth; and in Jesus Christ, His only Son Our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into Hell; the third day He rose again from the dead; He ascended into Heaven, and sitteth at the right hand of God, the Father almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen.

2. The Nicene Creed

We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.  And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. Through him all things were made. For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and the virgin Mary, and was made human. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures. He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end. And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets. We believe in one holy catholic and apostolic church. We affirm one baptism for the forgiveness of sins. We look forward to the resurrection of the dead, and to life in the world to come. Amen.

B. A Place to Stand (from the American Anglican Council)

The mission of the Church, according to Jesus’ Great Commission, is to: "Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you" (Matthew 28:19-20). In a fresh commitment to that mission, we join together in common confession of the Gospel and in a radical commitment to support one another in accordance with classical Anglican orthodoxy.

A COMMON CONFESSION OF THE GOSPEL

The Gospel and the Triune God: We rejoice in the grace of the Triune God, who has forgiven our sins and given us redemption in Jesus Christ. We proclaim the Gospel of Jesus Christ, fully human and fully divine, who became incarnate from the Virgin Mary, lived a life of perfect obedience to his heavenly Father, died on the cross to atone for the sins of the world, and rose bodily in accordance with the Scriptures. God the Holy Spirit draws us to faith in Jesus Christ, through whom alone we are justified and found acceptable by God the Father.

Christian Obedience: We confess Jesus as the Lord to whom all authority in heaven and earth has been given by the Father. We commit ourselves to follow him and love him above all else and to conform our lives to his example and teaching by the grace of the Holy Spirit.

Holy Scripture: We believe all Scriptures were "written for our learning" (Romans 15:4), that they are "God’s Word written," and that we are to "hear, read, mark, learn, and inwardly digest them." We commit ourselves to regular Bible study and to preach and teach only that which is in accordance with Holy Scripture.

Congregational Life: We hold corporate worship, discipleship, and mission to be interconnected and indispensable aspects of our response to God as he revealed himself to us in Jesus Christ. We are committed to being sacrificially involved in all three aspects of congregational life.

Mission and Missions: The Risen Lord commissioned his disciples to preach the gospel and to follow his commandments. The mission of the Church includes both evangelistic proclamation and deeds of love and service. We commit ourselves and our resources to this mission, both locally and to the uttermost parts of the earth. We affirm our particular responsibility to know, love, and serve the Lord in our local settings and contexts. Since the biblical pattern of witness moves from the local to the global, we will endeavor to be well-informed about our local communities and active in church planting, evangelism, service, social justice, and crosscultural, international mission, with particular concern for the poor and the unreached peoples of the world.

Historic Faith, Ecumenical Vision: We affirm the Faith of the Church as it is set forth in the Nicene and Apostles Creeds and in the classical Prayer Book tradition, including those documents contained in the "Historical Documents" section of the 1979 Book of Common Prayer. We further affirm the principles of the Chicago-Lambeth Quadrilateral as an expression of the normative authority of Holy Scripture and as a basis for our present unity with brothers and sisters in the Anglican Communion and for the future reunion of all the divided branches of Christ’s one holy, catholic and apostolic Church.

CONTEMPORARY IMPLICATIONS OF THE GOSPEL

Christian mission is rooted in unchanging biblical revelation. At particular times, however, specific challenges to authentic faith and holiness arise which require thoughtful and vigorous response. We therefore speak to the following issues of our time and culture. The Uniqueness of Jesus Christ: While religions and philosophies of the world are not without elements of truth, Jesus Christ alone is the full revelation of God. In and through the Gospel, Jesus judges and corrects all views and doctrines. All persons everywhere need to learn of him, come to know and believe in him, and receive forgiveness and new life in him, as there is no other name given under heaven by which we must be saved (Acts 4:12).

Church and State: Biblical social commandments and Christian ethical principles are foundational to the well-being of every society. Recognizing the call of Christians to be faithful witnesses and a challenging presence in society, we are committed to seek ways to express these commandments and principles in all spheres of life, including the public life of the nation.

Sanctity of Life: All human life is a sacred gift from God and is to be protected and defended from conception to natural death. We will uphold the sanctity of life and bring the grace and compassion of Christ to those who face the realities of previous abortion, unwanted pregnancy, and end-of-life illness.

True Inclusivity: In grateful response to Christ Jesus, in whom there is neither Jew nor Greek, slave nor free, male nor female, we will extend the welcome of the Church to every person, regardless of race, sex, social or economic status, sexual orientation, or past behavior. We will oppose prejudice in ourselves and others and renounce any false notion of inclusivity that denies that all are sinners who need to repent.

Marriage, Family, and the Single Life: God has instituted marriage to be a life-long union of husband and wife, intended for their mutual joy, help, and comfort, and, when it is God’s will, for the procreation and nurture of children. Divorce is always contrary to God’s original intention, though in a fallen world it is sometimes a tragic necessity. The roles of father and mother, exercised in a variety of ways, are God-given and profoundly important since they are the chief providers of moral instruction and godly living. The single life, either by call or by circumstance, is honored by God. It is therefore important for unmarried persons to embrace and be embraced by the Christian family.

Human Sexuality: Sexuality is inherent in God’s creation of every human person in his image as male and female. All Christians are called to chastity: husbands and wives by exclusive sexual fidelity to one another and single persons by abstinence from sexual intercourse. God intends and enables all people to live within these boundaries, with the help and in the fellowship of the Church.

MINISTRY IN THE ANGLICAN COMMUNION

We desire to be supportive of congregations, dioceses, provinces, and structures of the Anglican Communion as an expression of the one holy, catholic and apostolic Church. However, when there arise within the Church at any level tendencies, pronouncements, and practices contrary to biblical, classical Anglican doctrine and moral standards, we must not and will not support them. Councils can err and have erred, and the Church has no authority to embrace any doctrine or practice contrary to the clear teaching of Holy Scripture and the historic faith. When teachings and practices contrary to Scripture and to this orthodox Anglican perspective are permitted within the Church - or even authorized by conventions or synods- we, in obedience to God, will disassociate ourselves from those specific teachings and practices and will resist them in every way possible.

INVITATION TO ASSOCIATION

We invite all Anglicans in the Americas who concur in this classical Anglican perspective to stand with us for mutual enlightenment, encouragement, mission, and ministry, and, where necessary, for protection of the right to live and minister in obedience to Scripture, Anglican tradition, and conscience. We further invite all persons who share this faith to stand with us.

C. AFM’s Statement on Marriage, Gender, & Sexuality

(Adopted on May 11, 2016)

We believe that God wonderfully and immutably creates each person as male or female. These two distinct, complementary genders together reflect the image and nature of God (Gen. 1:26-27). Rejection of one’s biological sex is a rejection of the image of God within that person. We believe that the term “marriage” has only one meaning: the uniting of one man and one woman in a single, exclusive union, as delineated in Scripture (Gen. 2:18-25).

We believe that God intends sexual intimacy to occur only between a man and a woman who are married to each other (1 Cor. 6:18; 7:2-5; Heb. 13-4). We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman.

We believe that any form of sexual immorality (including adultery, fornication, homosexual behavior, bisexual conduct, bestiality, incest, and use of pornography) is sinful and offensive to God (Matt. 15:18-20; 1 Cor. 6:9-10).

We believe that in order to preserve the function and integrity of Anglican Frontier Missions (AFM) as the local Body of Christ, and to provide a biblical role model to the AFM members and the community, it is imperative that all persons employed by AFM in any capacity, or who serve as volunteers, submit to and abide by this Statement on Marriage, Gender, and Sexuality (Matt. 5:16; Phil. 2:14-16; 1 Thes. 5:22).

We believe that God offers redemption and restoration to all who confess and forsake their sin, seeking His mercy and forgiveness through Jesus Christ (Acts 3:19-21; Rom. 10:9-10; 1 Cor. 6:9-11).

We believe that every person must be afforded compassion, love, kindness, respect, and dignity (Mark 12:28-31; Luke 6:31.). Hateful and harassing behavior or attitudes directed toward any individual are to be repudiated and are not in accord with Scripture nor the doctrines of AFM.