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  • HOME
  • ABOUT
    • Who We Are
    • Our Board
    • Our Staff
    • Statements of Faith
    • Why AFM?
  • GIVE
  • GO
    • Application Forms
    • A Few Locations
      • India
      • Nigeria
      • Southeast Asia
    • Minister through Creative Arts
    • Opportunities for Clergy
    • Role Call: Cross-Cultural Apprenticeship
    • Strategy Coordinator
  • CONNECT
    • Register for AFM’s two Pre-Conferences at New Wineskins
    • A Virtual Evening Meeting for Missionary Inquirers
    • 📱 Social Media
    • Digital Missions Curricula
    • E-Newsletter and Prayer Updates
    • Invite Dr. Royer & Other AFM Speakers
    • Pray
    • Resources – print
      • 10/40 Window
      • AGMP Mission Match
      • Articles/Sermons on Mission Frontiers
        • Anglican Frontier Missions, DOMA Churches, and the Global Missions Initiative: a Profile of Partnership
        • Currents of Change: How Did Everything become Missions?
        • The Great Confusion
        • How to Keep the Unreached Peoples…Unreached?
        • Pentecost and Prayer: Let Your Word be Spoken, heard, obeyed, through Him Who is the Word
        • ReforMission: Churches that Changed Their Minds
        • The Rise and Fall of Movements
        • Seeing From Another Perspective
        • Toward the Edges: Using the M Words
        • We Are Not All Missionaries, But We Are All on Mission!
        • What’s the Harm in Calling Everything Missions?
        • When Everything is Missions review (James Mason)
        • When Everything Is Missions review (Kevin DeYoung)
        • Zealous for the Things that Matter
        • 24:14 Goal: Movement engagements in every unreached people and place by 2025 (74 months)
      • Companion Dioceses, Global Partnerships, and UPGs
      • Eucharistic Healing of Nations
      • Perspectives Course
      • Reaching Hindus
      • Reaching Muslims
      • Suggested Books and Videos
    • Resources – video
      • AFM’s Heart for Frontier Peoples
      • ASAP Anglicanly
      • The Call to Nigeria
      • The Contextualizability of Anglicanism
      • Orality and Storying Scripture
      • Prayer Walk
      • Reaching Frontier People Groups
      • Reaching the Unreached
      • The Story of God
      • Tad de Bordenave on Mission
      • The Vision of AFM
      • Why You Should Go To The Mission Field
      • 25 Years of AFM
    • Social Media
  • BLOG
  • CONTACT
August 12, 2019

God is at Work in Myanmar

Anna Russell Pentecost Sunday at Christ the King
Since my husband Andrew and I made the move to join an Anglican church a few years ago, one of my favorite things about Anglicanism has been the global community of believers that exists within this tradition. Our own church, St. Peter’s Anglican Church in Birmingham, AL, has a substantial population of East African believers who were Anglican first in Kenya or Uganda before moving to the U.S. On our recent trip to Myanmar with Anglican Frontier Missions, we were able to experience the global Anglican Communion in a whole new way.

Earlier this summer, a team of five people (four Beeson Divinity School students—Jarrod and Rachel Hill, my husband Andrew, and I) and The Rev. Keith Allen, the ACNA Canon to Myanmar, were able to spend two weeks in Myanmar.  We offered  theological training for clergy and visited many isolated churches in rural areas to share with them words of encouragement, prayer, and greetings from their Anglican brothers and sisters in the United States.

During our visit, we met dozens of Anglican priests, deacons, and catechists, as well as many of their congregations, and we were able to worship with them and learn more about the needs of their churches and how God is at work among them. Poverty is widespread: much of the region is still facing civil unrest and war with the government. The politics are unpredictable, and persecution is always a lingering possibility. But the Anglican church in Myanmar is pressing on and living as the hands and feet of Jesus in so many ways. 

Of the many churches we visited, here are just a few of the beautiful ministries we saw taking place.  A preschool where most of the students come from Buddhist families, an orphanage that houses and cares for dozens of young boys, temporary housing and shelter for people displaced by in-country fighting, and an upcoming plan for catechists and clergy to visit smaller churches throughout the country to equip laypeople to serve the poor and share the Gospel in their contexts. God is clearly at work among Anglicans in Myanmar, and it was a joy to be a part of His work, even for just a short time.

Christianity represents around 8% of Myanmar’s population, quite a bit for that region of the world, and Anglicanism is the third largest Christian denomination there, following the Baptist and Catholic churches. There are eight Anglican dioceses in the country, and during our trip we were privileged to work with one of these: the Myitkyina Diocese in the northern part of the country, near the border with China.

One of the greatest needs of the church in Myanmar right now is for increased access to solid theological training for clergy and catechists. Though Christians are certainly the minority in Myanmar, the church there is absolutely capable of reaching their Buddhist neighbors with the Gospel, but only if the clergy have a robust theology of the Gospel that they are regularly instilling into their congregations. Our goal on this trip was to provide a small dose of the type of theological training we hope to see one day throughout the church in Myanmar. To do so we taught through the entire book of Acts over the course of four days for a diocesan clergy training retreat at Christ the King Cathedral Church in Myitkina.

Our team in front of Christ the King Cathedral Church in Mytikina with the many young clergy, catechists, and student leaders who attended the clergy training retreat we led. 
 Most Christians in Myanmar come from minority tribes and ethnic groups, while the majority tribe—the Burmese—identifies primarily with Buddhism. Unfortunately, because of these tribal divisions, many Christians in Myanmar see their faith as tied to their tribe and can be unwilling to share the Gospel across tribal or religious lines. Our goal was to cast a vision for Spirit-empowered witness across cultural and tribal boundaries to the pastors and catechists of Myitkyina diocese so that they in turn can cast this vision to their churches. Hopefully, by God’s grace, this could lead to a widespread movement of witness all throughout their diocese and ultimately the entire country. The movement of the Gospel in the book of Acts is the perfect picture of what we pray to one day see happening in Myanmar.

Our trip was hopefully just one of many to come that will continue to deepen the ACNA and AFM’s relationships with the Anglican Province in Myanmar. We’re excited about the prospect of more seminarians visiting and training clergy in Myanmar to work with other dioceses and to continue to love and serve our brothers and sisters in Christ there.

Anna Russell

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